Other elements that are present 
in this novel include symbols and metaphors. Symbols are the use of some unrelated 
idea to represent something else. Metaphors are direct comparisons made between 
characters and ideas. There many symbols and metaphors used by the author such 
as: 
 1. Boston's Brigham and Women's Hospital symbolizes outside help 
for the poor. 
 2. Kidder, the author, has arrived in Haiti to see Farmer's 
oeuvre. He is met at the Port-au-Prince airport by a four-wheel-drive pickup and 
rides on a two-lane paved road until he comes to the other side of the Plaine 
du Cul-de-Sac. There, the truck moves steadily upward, while pitching and rolling, 
along a road that seems little more than a dry riverbed. Along the way, he sees 
many arid mountains and villages of wooden huts, trucks of various sizes and a 
lot of foot traffic, beggars, ox carts being pulled by men, few trees, and no 
electricity after the town of Péligre. The trip is only 35 miles long, 
but lasts three hours. Finally, kidder's truck pulls up to a tall concrete wall 
where a sign reads, Zanmi Lasante, or Partners In Health. It is a very dramatic 
sight in the all but treeless, baked brown landscape. There are tall trees beside 
courtyards, walkways, and walls, an ambulatory clinic and a women's clinic, a 
general hospital, a large Anglican church, a school, a kitchen which prepares 
meals for 2000 people a day, and a brand new building to treat tuberculosis. Inside, 
the building has tiled floors, clean white walls, and paintings by Haitian artists. 
This is a metaphor for all of Haiti where Zanmi Lasante is hope in the midst of 
despair. 
 3. Farmer's use of the word comma at the end of a sentence 
symbolizes the word that would follow the comma - asshole. Kidder understands 
that Farmer isn't calling him an asshole, but instead is referring to third parties 
who feel comfortable with the current distribution of money and medicine in the 
world. And implication is that you aren't one of those. Are you? 
 4. 
A moaning thirteen-year-old has arrived by donkey ambulance. Paul must give her 
a spinal tap and when he inserts the needle, she cries out in Creole that it hurts 
and she is hungry. This is a metaphor for the entire country that cries out for 
food. 
 5. The 
truck was carrying people and mangoes to market and because it was overloaded, 
it couldn't master the turn. The people stand beside the road in shock while one 
of the women lies dead on a bed of the fruit, a piece of corrugated cardboard 
laying over her. This is metaphor for the country which often faces death in search 
of life. 
 6. Farmer was struck by his memories of the tin roofs he'd seen 
in Mirebalais which were emblems of poverty. The roofs in Cange screamed misery. 
 7. Farmer, will be Kidder's Virgil - tutoring him in the complexities 
of Haiti. He symbolizes the great philosopher. 
 8. The Péligre 
dam is a subject that Farmer has discussed in all of his books and many of his 
journal articles. It symbolizes the misery of the central plateau part of which 
was destroyed when the dam was built.) 
 9. Chouchou Louis is a metaphor 
for Haiti. In a moment of freedom, he speaks disparagingly about his country and 
is then beaten to death. In the same way, Haiti rises up to grab freedom momentarily 
and then is beaten back into submission. 
 10. The epi line is a shortened 
version of the epidemiological line, an idea which symbolizes those who receive 
good health care and live fairly well to those who die in poverty. 
 
11. DOTS-plus symbolizes the knowledge that TB can be treated by the tradition 
protocols while also treating the more serious MDR-TB. 
 12. Farmer 
carries two pictures of children with him: one is of Catherine and the other is 
of a Haitian child with kwashiorkor. The second picture is a symbol of all the 
people suffering from TB and perhaps his willingness to try to love them all equally. 
 13. The entire chapter about John is a metaphor for the disaster named 
Haiti - not enough or no medicines to help a child struck ill and too great a 
difficulty getting him out of Haiti to save his life. 
 14. A good cast 
of the net is a metaphor for fishing, something Farmer often uses both positively 
as here and negatively when talking about the lack opportunities for Haitians. 
15. Farmer is the single stethoscope under which beat many hearts.
 Another element that is very dominant in this 
novel is imagery - the employment of figures of speech, vivid descriptions, or 
mental pictures in writing or speech. Much of the imagery in this book comes from 
the language Farmer uses. Some examples include: 
 
 1. Farmer's use 
of the word comma at the end of a sentence. It stands for the word that would 
follow the comma - asshole. Kidder understands that Farmer isn't calling 
him an asshole, but instead is referring to third parties who feel comfortable 
with the current distribution of money and medicine in the world. And implication 
is that you aren't one of those. Are you? 
 2. A dismount is a term 
used in Farmer's family when they became interested in gymnastics during the Olympics. 
 To them and to Farmer, a dismount is the term meaning the end of the 
conversation. 
 3. Bwats (French boîtes or boxes) are Paul's 
way of referring to his checklist he makes for each day's chores he wants to complete. 
 4. H of G or hermeneutic of generosity, means whether Farmer looks 
upon something in a generous light, just the way he feels about Kidder. 
 
5. Farmer has a strange lexicon, a language that the PIHers have picked up on 
and follow perfectly. For example, when his brother Jeff misspelled Haitians as 
Hatians, Farmer began to shorten it to Hateans or Hats and their country became 
Hatland. The French were Fran-chayze and their tongue Fran-chayze language. 
The Russians were Rooskies. Farmer calls himself white trash and even though 
he has the utmost respect for women, he still calls them chicks. People of the 
same race and gender who suffer because of it have different degrees of shaftedness 
or hose-edness. To commit a seven-three was to use seven words when three would 
do, and ninety-nine one hundred was quitting on a nearly complete job, something 
he hated more than anything else. 
 
 6. O for the P refers to the options 
available to the poor. 
7. PIHers are people who work for Partners In Health.
 Clapsaddle, Diane. "TheBestNotes on A Long Way Gone". 
          TheBestNotes.com.
            
            
            
            
>.