Japanese cultural factors play a strong part in both the plot and character development of this book. The Japanese attitude toward the dead is very significant in this disaster which kills 100,000. In the third chapter, for example, we see how the Red Cross Hospital staff carefully preserves ashes of each deceased even while there are thousands of living wounded who still require treatment. Proper treatment of the dead, both in respect to the deceased person and to their family, is a moral obligation which often supercedes care for the living. Therefore, the staff is careful to label each corpse and to package some of their ashes for relatives to pick up later.
This attitude toward the dead also influences how the living from Hiroshima are labeled after the bombing, as seen in chapter five. The term survivors was rejected in favor a more neutral explosion-affected persons so as not to dishonor those who had died. Since the dead were sacred, in effect the living received less credit for the hardships they had endured to keep themselves alive.
Another important cultural element is how many of the main characters, and much of the city as a whole, reacted to both the hardships they suffered from the bomb as well as the moral question of the bomb's use. They expressed the Japanese psyche of being resigned to hardships, articulated as shikataga nai, or oh well, it can't be helped. This comes from the Buddhist belief that emptying oneself of worldly thoughts, both good and bad, leads to understanding and contentment. It is also a product of a strong central government that is often unresponsive to citizens' needs, as well as a disbelief that such horrors could have been caused by real human beings. Hersey point out that to Mrs. Nakamura, for example, the bombing thus felt much like a natural disaster that was unavoidable.
Because of the relative formality of the Japanese culture, the characters
in the book are usually referred to by their last names. First names are
rarely used, and only by mothers to their children or between affectionate
spouses or intimate friends. Other elements of language use in the book
include Japanese terms such as hibakusha, or explosion-affected persons.
1. What aspects of the book make it clearly a non-fictional account
under the genre of investigative reporting?
2. The book is marked by realism and the experiences and feelings
of individuals. Discuss.
3. Discuss the significance of the Aftermath chapter in relation
to the whole text.
4. What realities of modern warfare does Hersey's account highlight?
5. Wartime Japanese were willing to sacrifice and even die for
their Emperor. Discuss and give examples from the book.
6. How did the way plant life was affected by the bomb eerily contrast
to the way humans were affected? Describe.
7. How is Hiroshima essentially a tale of survival?
8. Why do you think this book has remained popular for over 50
years after it was first written?
1. Discuss the fear of attack that the citizens of Hiroshima
were feeling before the bomb was dropped. Contrast this to the actual
power of the atom bomb and discuss whether those fears were warranted.
2. Choose at least two main characters and describe how their
priorities, choices, and reactions after the bomb matched those of their
everyday lives prior to the bomb, for better or worse.
3. How were the bomb survivors treated in Japanese society? Contrast
this to the post-humus treatment of those who died in the blast.
1. The book is based on interviews of six survivors, with no
moral conclusions drawn.
2. The survivors' stories are allowed to speak for themselves.
The book is not a call to action but an objective reporting of the facts.
The author is unemotional even in his telling of a horrific incident.
He relates the information in a straight forward way.
3. Hersey highlights the idea that war involves more than battle
plans and armies. In Hiroshima, thousands of civilians are killed with
a single weapon, and an entire city is destroyed. Hersey also brings up
the issue of the use of nuclear weapons in war.
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