As the main protagonist, Grant struggles to find a meaningful form of existence as an educated black man in the segregated South. Instead of improving his life, a university education only robs him of his former blissful pleasures while burdening him with added questions about the meaning of life. At the beginning of the novel he sides with Mathew Antoine and the fatalists. Not only does he think his teaching has no effect on his students, but he also considers himself powerless to changes his own life. This is one reason he abandons religion, because the redemption of mankind contradicts his belief that environment dictates our lifeÂs course. He judges himself trapped in a job he hates because teaching school is the only thing an educated black man can do in the South. He canÂt run off to California because he feels guilty about abandoning the people who sent him to university in the first place. So, he returns from university unable to accept his former life, unable to leave it.
His association with Jefferson changes all of this. At first he is dismissive
of the idea that his visits to Jefferson will benefit anyone, least of
all himself. He accepts Mathew AntoineÂs fatalist attitude that, as a
teacher you do as much as you can, but in the end it wonÂt matter. He
visits Jefferson out of a sense of duty to his aunt. During the course
of their visits, however, Grant watches this philosophy crumble as Jefferson
undergoes a remarkable transformation. At the conclusion, Grant has undergone
a conversion process to the idea of individualism. If Jefferson can change
himself from a Âhog to the bravest man in the execution room, Grant can
change his own life. If he made a difference to a convict on death row,
perhaps he can make a difference to his students. Ironically, GrantÂs
search for the nature of life finds meaningful answers in preparing for
JeffersonÂs death.
Vivian is a schoolteacher in Bayonne with extremely light-colored skin. Her family lives in Free LaCove, a community of mulattoes. The people in Free LaCove are extremely prejudiced against anyone with darker skin, so when Vivian goes off to college and marries a black man her family refuses to acknowledge him or their dark-skinned children. She has separated from her husband and is waiting for the divorce to become final, but still worries that her husband may come and try to take away the children.
Vivian represents the individualist side of GrantÂs nature. He keeps
visiting Jefferson largely because Vivian tells him this is something
he needs to do. She repeatedly reminds him that his efforts are making
a difference with Jefferson, and that things are slowly changing. When
the impulse to run away from all his responsibilities becomes overwhelming,
Vivian reminds Grant that he loves the people here more than he hates
the problems and the discrimination.
GrantÂs aunt represents the ideal of self-sacrifice. She raised him
from a baby because his parents left the South for California. She understands
duty to family and community. She and Miss Emma both worked in Henri PichotÂs
kitchen for decades before finally retiring. She cut sugar cane for years
to send Grant to university so that he would never have to walk through
the kitchen door at Henri PichotÂs again, meaning she wants him to be
able to escape her life of servitude. But when Jefferson is incarcerated
she tries to convince Grant that his responsibility to family outweighs
the personal inconvenience and humiliation he has to suffer.
Like Tante Lou, she embodies self-sacrifice. She has spent her life
raising Jefferson as his Godmother. Thus, she feels slighted when the
defense attorney labels Jefferson a Âhog because it renders her lifeÂs
work meaningless - she didnÂt raise a hog. After that she continues to
work tirelessly to make sure everyone recognizes Jefferson is a man when
he goes to the chair. She convinces Henri Pichot to arrange a meeting
with the Sheriff. She talks with the SheriffÂs wife about allowing them
to meet with Jefferson in the day room at the courthouse. When Grant repeatedly
asks why he must visit Jefferson, she responds that Âsomeone goin do
something for me before I die.Â
The Reverend didnÂt study theology at a seminary. He simply felt the
urge to start preaching, so he did. More importantly, Reverend Ambrose
understands that his job is not just to teach with the sermon, but also
to lead through service and example. He spends nights at Miss EmmaÂs house
during the ordeal and witnesses the execution. Although he does not have
a degree, the Rev. understands himself and he knows the people of the
quarter. Rev. Ambrose is uncomfortable having an agnostic teacher at the
school, and he doesnÂt think Grant is a good influence on Jefferson, who
needs to accept Jesus in his final days on earth. He also helps Grant
understand that education involves self-awareness.
Jefferson is a Christ-like figure. He is innocent of murder but goes
like a lamb to the slaughter. He is even executed close to Easter, the
commemoration of ChristÂs death and resurrection. Like Grant, he begins
his jail-sentence as a self-obsessed individual. Gradually, he understand
that, although he can do nothing to save himself, his example can help
others avoid his fate and improve their own lives. In his diary he records
his astonishment that no one took an interest in him while he was alive,
but now that he is going to die all sorts of people take time to make
contact with him. Jefferson can stand up to racism in a unique way because,
in a sense, heÂs already dead. There is no worse punishment the man can
give him. Thus, he is freer than Grant, Reverend Ambrose, or other blacks
in the quarter because he can stand up and be a man without fear of repercussion.
The former schoolteacher represents the darker side of GrantÂs nature
and has a fatalistic influence over him. Like Grant, AntoineÂs education
only makes him bitter and self-obsessed. Like most mulattoes, he hates
all people with darker skin, including Grant. Antoine stays in the South
not because he likes teaching, but because thereÂs nowhere else he can
feel superior to so many people. He truly believe that his light skin
makes him superior to blacks, just as he accepts that whites are naturally
superior to himself. He has a very destructive influence on Grant, convincing
him that he has only two choices. He can run away from the South. Or,
if he stays, he will eventually be broken down in to a Ânigger and become
like all other blacks in the quarter. Unlike Vivian, he tries to convince
Grant that his efforts with the schoolchildren and Jefferson will make
no difference in their lives whatsoever.
The archetypical authority figure, the Sheriff represents the white
Southern power structure. Despite his prejudice, he treats Jefferson with
a firm, yet gentle hand during the latterÂs stay in jail because he knows
Jefferson is no threat to him. He is far more suspicious of Grant, because
he recognizes that Grant is more educated than himself. Thus, he seeks
out opportunities to reaffirm his status. Before their first meeting,
he keeps Grant waiting in the PichotÂs kitchen for almost two hours as
a not-so-subtle remind of his authority. In all their dealings, Sheriff
Guidry is condescending towards Grant. He uses the title Âprofessor in
addressing Grant as a way of amusing himself and his colleagues. Like
Antoine, he is a fatalist. He doesnÂt believe Jefferson capable of change
and thinks that GrantÂs visitations are all a waste of time.
Three things separate Paul from the other deputies in the SheriffÂs department.
First, heÂs the youngest, implying that heÂs more tolerant of new ideas.
Second, everyone describes him as having Âcome from good stock, meaning
that his family knows how to treat people decently regardless of color
or station. Last of all, Paul is the only deputy that treats Grant with
some respect and hopes that his efforts will help Jefferson. At the ends
of the book, Paul delivers JeffersonÂs diary to Grant, symbolizing hope
for a better future.
Clapsaddle, Diane. "TheBestNotes on A Long Way Gone".
TheBestNotes.com.
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